The ghost of Duncan Campbell Scott haunts the halls of INAC

I couldn’t help thinking of Duncan Campbell Scott when I read Doug Cuthand’s article this weekend.  Cuthand is a member of the Little Pine First Nation and a columnist for both the Saskatoon Star-Phoenix and Regina Leader-Post.  Before making his living as filmmaker and writer, Doug Cuthand spent fifteen years with the Federation of Saskatchewan Indian Nations.  He is well-qualified to write about Indigenous issues.

In a column published November 5 called Replace hidebound INAC with a 21st century ministry, Cuthand takes a critical look at Indigenous and Northern Affairs Canada and calls on the government to replace it with something more modern, and less redolent of the colonial era of Canada’s development.

“It also has a long history of meddling in First Nations affairs and providing substandard services,” says Cuthand. “The department has been a law unto itself for generations.”

Well, definitely since 1913 when the department came under the control of Canada’s mandarin/poet Duncan Campbell Scott.  This was a man who joined the department in 1879 (when family friend Sir John A. MacDonald recommended him) and left in 1932 – a 53 year career in one department.  No one person left a greater stamp on Indian Affairs than Duncan Campbell Scott.

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Duncan Campbell Scott

It was Scott who advocated for the assimilation of Indigenous people, and increased residential school attendance from 11 thousand in 1913 to 17 thousand students in 1932.  He did this by forcing students to go to residential schools, all the while knowing of the health problems at those schools, and failing to get enough money to adequately pay for their care, feeding and education.  Scott was the most parsimonious of bureaucrats, ultimately valuing dollars over lives.   This could well have been due to his belief that Indigenous people would disappear because of their perceived “inferior qualities.”  In 1920 he explained in parliament

I want to get rid of the Indian problem. I do not think as a matter of fact, that the country ought to continuously protect a class of people who are able to stand alone… Our objective is to continue until there is not a single Indian in Canada that has not been absorbed into the body politic and there is no Indian question, and no Indian Department…

Of course there was one voice that said these people could stand on their own, given half a chance.  That voice belonged to my great-grandfather, Dr. Peter Henderson Bryce and he had the evidence to back up his statement.  One of the first things Bryce did when he was hired in Indian Affairs in 1904 was study the evidence to see if the myth that Indigenous people were spiritually, emotionally and physically inferior was true.  Bryce’s minister, Sir Clifford Sifton had said just that in a committee meeting in 1900, so it was a career-limiting moment when Bryce reported that there was no indication of physical inferiority in Indigenous people.  What he did find instead was that European people who lived in the same conditions as Indigenous people had similar rates of disease and mortality. This was not news that the penny-pinching Duncan Campbell Scott would have welcomed, so instead Scott did his best to discredit my great-grandfather.

“It was Duncan Campbell Scott who received Peter Bryce’s report (on conditions in residential schools) and moved to suppress that report and discredit your great-grandfather,” says Cindy Blackstock.  When Duncan Campbell Scott became deputy superintendent of Indian Affairs in 1913, he relieved Peter H. Bryce from his duties as Chief Medical Officer, and discontinued the practice of issuing an annual report on the health of Indigenous people.

The First Nations case against the Federal government at the Canadian Human Rights Tribunal proved that the federal government spends less on social services for Indigenous children than on non-Indigenous children.  I also note that INAC lapsed (meaning “didn’t spend”) 900 million dollars last year.  These two facts alone make me think Mr. Cuthand has a good point – it seems not much has changed since the colonial days of Duncan Campbell Scott and Peter H. Bryce.

 

 

The Peter Henderson Bryce Award

The first time I contacted the First Nations Caring for Children Society was because of the Peter Henderson Bryce Award.  At the time I had just begun researching my ancestor, and a search of the web had led me to the award page.  I was excited – just a few months before I barely knew anything about great-grandfather, and now I was finding someone who wanted to honour him for his work on residential schools.

I e-mailed the organization to talk about the write up for the award and ask about the Society.  Within a day or two I was talking on the phone with Cindy Blackstock, the executive director of the organization.  “We’ve been looking for you,” she said.  “We’ve looked all over for descendants of Peter H. Bryce and you’re the first one we’ve found.”  By the end of the phone call, we had covered an immense amount of ground and Cindy had asked me to be on the jury for the award, which I have been on ever since.

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Giving out the Peter Henderson Bryce Award on Parliament Hill

Over the years the award has morphed into a two part affair.  Every second year the award is given out to someone who has produced outstanding work for the health and well-being of Indigenous children.  The first winner was Dr. Kent Saylor, a pediatrician from Montreal who worked in Indigenous public health at McGill, and also travelled up to the Hudson’s Bay watershed twice a year to work with Cree children.  Last year Alanis Obomsawim won for her long career in social justice documentary film-making, especially her film Hi-Ho Mistahay about the Shannen’s Dream movement.

But this is an alternate year, and in those years the award goes to children who have “individually or in groups advocate for the safety, health or well-being of First Nations, Métis and Inuit children and youth.”  In recognition of Peter Bryce’s struggles in the Department of Indian Affairs, the award emphasizes people and groups who have had to overcome obstacles in the process.

The first winners of the children’s award were the Shannen’s Dream Club of Pierre Elliot Trudeau School in Gatineau Quebec.  These kids have given speeches and workshops and travelled all over to talk about Shannen’s Dream – they even presented to the Truth and Reconciliation Commission at the Montreal hearings.   I had the pleasure of giving these kids the award at a very cold, snowy ceremony on Parliament Hill in February 2014.

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February 2014

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A good crowd, despite the weather

Now that the National Truth and Reconciliation Commission has issued its report, and Canada is beginning the path to reconciliation the involvement of our youth is crucial.  That’s why I was so pleased that we managed to partner with the National Centre on Truth and Reconciliation to produce Finding Heart for students in elementary and middle schools.  After finding out about the heart garden project, and working on the film I am curious and excited to hear what has been happening out there.  If you know of a youth group or individual who has advocated for Indigenous children, take a look here at the award write-up and follow the links to submit a nomination.  If you have any questions, send me an e-mail at andyj.bryce@gmail.com and I will try to answer or at least get you in touch with someone who can.