Peter Bryce and The White Plague

According to the World Health Organization, World Tuberculosis Day is marked every March 24, on the day in 1882 when Dr. Robert Koch announced that he had found the cause of tuberculosis, the TB Bacillus.  According to the WHO site, at the time “TB was raging through Europe and the Americas, causing the death of one out of seven people.”

Once I saw that statistic, I understood more clearly why Peter H. Bryce had decided to pursue public health over neurology.  He had studied in Paris with some of the pioneers of neurology, but then he came home to Canada and went into the civil service in order to work on public health issues, including TB.  Public health held none of the prestige (not to mention compensation) of neurology and I had always wondered why he chose it.

But when I think of one in seven people, I think of a class of 27 students I teach at the moment.  In that class, about four people would die of tuberculosis if this were the late 19th century.  In 1882, the same year Koch identified the bacillus, Bryce joined the civil service in Ontario and started working on the first public health code in Canada – a document designed to reduce such death tolls.

When Peter Bryce reported on the appalling health conditions in the Indian Residential School system in 1907, most of the deaths were caused by TB.  By then, in most of Canada the death rate due to tuberculosis had been reduced dramatically. But in the IRS system nearly one-quarter of all children would die or were dying of TB.  When the story broke in the Ottawa Citizen on November 15, 1907, the headline was Schools Aid White Plague – white plague being a popular description of tuberculosis at the time.

Tuberculosis impacted Peter Bryce throughout his life.  A note in my family tree says that Peter’s sister Katherine died of TB in 1876 at the age of 17.  Further, Bryce’s son Henderson died of TB on December 31, 1931 at the age of 42.  Henderson was the only one of Peter Bryce’s six children who went into medicine.  After graduating from the University of Toronto with his medical degree, Henderson went to Haida Gwaii and worked as a doctor in Port Clemons and later at Stave Falls in the Lower Mainland where a huge hydroelectric dam was being built. Later, he did a residency in surgery at the University of Chicago and became the head of surgery at Vancouver General Hospital before discovering he had TB.

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Dr. Henderson Bryce, ca. 1914

This is where the story gets personal for me, because Henderson was my grandfather and this is my family’s story. Granddad found out that he had TB sometime after my Aunt Helen was born in 1916.  At the time, wisdom was that he would have a better chance of surviving if he moved to a drier part of the world, and so Henderson took a locum assignment in Princeton B.C., where my father was born, before settling in Kelowna in 1920.  It seems Henderson was in remission for much of this time, because he worked at Kelowna General Hospital for a few years, but by the late 1920s, the TB had re-emerged, and he was dying.

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Grandmother Jessie, Aunt Helen, my father Bill and Grandfather Henderson Bryce, 1927

A few years ago my Aunt Helen (who was 15 in 1931) told me she remembered taking the ferry up Okanagan Lake to meet her Uncle Bill, who had been sent by Peter Bryce (my Aunt called him “the old man”) to be with his brother, and to take the body back to Ottawa for burial.  Shortly after my grandfather died on New Year’s Eve 1931, Uncle Bill transported his body back to Ottawa by train, arriving in time to hold a funeral service on January 9th.

A few days later Peter Bryce came home and told his family he was leaving to take a trip to the West Indies the next day.  On January 12, he got on the Empress of Australia at New York City, and two days later on January 14, 1932, Peter H. Bryce died in his cabin, alone.

It is a tragedy that a man who did so much for so many, died alone at sea with the knowledge that the very disease he had spent his life fighting, had killed his son.  But for me the real tragedy is that my father lost his father at the age of 13, and moreover watched his father die so slowly and painfully.  The ravages of TB have the power to reach across generations, as so many in the Indigenous community know all too well.

A 15-year-old Canadian girl died of tuberculosis in January this year. Her name was Ileen Kooneeliusie and she was from the hamlet of Qikiqtarjuag in Nunavut. Andre Picard in the Globe and Mail writes about her death and the high prevalence of TB in the territory (in the interests of giving credit where it is due, the story was first told by Nick Murray of the CBC).  In Canada, 4.7 people out of every 100,000 die of tuberculosis.  In Nunavut, the rate is 229.6 per 100,000.  It’s a disease that can be stopped, but early detection is a key, and Picard notes that this child’s death was caused by cultural and language differences

The mother of Ileen Kooneeliusie said that the principal barrier to getting care for her daughter was an inability to communicate the severity of her condition – because none of the nurses at the clinic spoke Inuktitut.  She was not taken seriously.  The language gap, and the condescension of health workers from away, have consistently been identified as an impediment to care in Nunavut and other Indigenous communities.

Peter Bryce would not be surprised.

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At the Bryce family plot in Beechwood cemetery

The documentary film Finding Peter Bryce is currently in post-production but it needs funding to be completed.  If you are interested in contributing, you can give through our partners, the Canadian Public Health Association and receive a tax receipt in return.  Go to How to donate to the Film to find out more. Click here to see the promotional trailer.   If you have other questions, suggestions or thoughts, please contact me at andyj.bryce@gmail.com

 

Peter Bryce and the Six Nations Reserve

“So let’s go see the downtown,” said Peter Campbell, the director of Finding Peter Bryce.  We were driving down Mount Pleasant Road just south of Brantford, and we were coming up to a four way stop.  There was a house on one corner, a bistro on another, and across the street a market with a windmill on top and on the other corner, a cemetery.

“This is it,” I told him.  “This is all there is to Mount Pleasant.”

Peter wanted a downtown to shoot some incidental scenes, and he had imagined Mount Pleasant to be a classic Ontario downtown with brick buildings and lamp posts and the like (the next day we shot in Port Hope, which was just the kind of place Peter was imagining).  Mount Pleasant is more like a collection of houses – hardly noticeable as a community anymore.  But 160 years ago, this village represented opportunity for settlers.  The land was fertile, and Mount Pleasant was beside the Grand River which emptied into Lake Erie and gave access to markets across the lake in the U.S. It was an important transportation route in the days before railroads or even basic roads.  Mount Pleasant had location, location, location.

Mount Pleasant is also remarkable because it was the first plot of land leased out to settlers by Six Nations Chief Joseph Brant.  The Six Nations are made up of the six Iroquois bands which supported the British in the American Revolutionary War.  To reward their Indigenous allies (who were also facing punishment and perhaps death in the U.S.A.), the British offered them the Haldimand tract in what is now Ontario.  It was an enormous grant – 10 miles on either side of the Grand River from Lake Erie to what is now Mount Forest.  But Chief Joseph Brant started leasing out land to settlers.  He figured the land would bring in money, and encourage the settlers and Indigenous to work together.  He didn’t see the Indigenous lifestyle of hunting and trapping in the future and wanted his people to adopt the agricultural lifestyle.  At least, that’s the history that we have inherited as the descendants of the settlers. As I have found on this journey more than once, Indigenous history and Settler history are different in their interpretations.  My next piece of research will be to flesh out how the Indigenous view their relationship with Europeans at that time.  This should help to answer a question that is core to Peter Bryce’s story; Did he have regular contact with Indigenous people while growing up?

“Peter Bryce had acquired a sensitivity to the Aboriginal population,” says historian Bill Darfleur. “I’m sure that’s because Six Nations is on the other side of the town line. “

It’s not the first time I have heard this interpretation; my cousin Kevin Best had talked to me about this more than a year before.  Kevin knows more about the Indigenous world, than any other non-Indigenous person I have met.  Well before Kevin knew about his ancestor’s advocacy of Indigenous people, he had developed a deep appreciation for Indigenous culture and spirituality.    At a ceremony in Toronto in 2015, Kevin offered me his eagle feather as support when I was about to give a thank you speech on behalf of the family.  It was a generous and personal offering and I was touched.

“There was definitely contact in the early days,” says Kevin.  “The Haudenosawne (Iroquois confederacy) had a real problem at Six Nations because so many of their men had been killed fighting for the British. On the other hand many of the settlers around Mount Pleasant were officers from the British military who were single.  There was a lot of intermarriage.”

It’s easy to find the results of this intermarriage.  We were hosted in Mount Pleasant by Linda Guest, who ran a B&B and is a descendant of Joseph Brant’s assistant, Epaphras Phelps.  He was from the Mohawk valley of upper New York state and he moved to the area and married a Mohawk woman named Esther Hill in 1798.  Despite some rocky moments during the war of 1812 when Epaphras predicted the Americans would win and was charged with treason for his comments, the Phelps family has many descendants living in the Mount Pleasant area.

But all of this happened well before George and Catherine Bryce (Peter’s parents) arrived in 1843.  According to the book The Work of their Hands, by the 1840s Mount Pleasant was well established as a commercial centre, and the fertile land and active farming community was bringing money in for the merchants and tradesmen of the village.

The Work of Their Hands is an interesting story all on its own. The book was commissioned by a group called Heritage Mount Pleasant.  It hired a researcher from the University of Waterloo named Dr. Sharon Jaeger to research and write about Mount Pleasant from 1799 to 1899. Remarkably this book is 296 pages long, and among other things, it outlines how the two Bryce brothers (Peter and George) played major roles in the development of Canada.  But the village was also home to Arthur Sturgis Hardy, who went on to become Premier of Ontario.  As Premier, Hardy would often lock horns with Dr. Emily Stowe on suffragette issues.   Stowe was the first female medical doctor in Canada, and she had been educated in Mount Pleasant.

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In the book, Jaeger quotes local journalist Jean Waldie who in 1854 describes Mount Pleasant as a hub of activity with inns, taverns and stores, a carriage shop and at least one blacksmith.  In this era a number of substantial homes were built, and many of them still line Mount Pleasant Road.  It was the heyday for Mount Pleasant, and all that economic activity helped the Bryce, Hardy and Stowe children to have influential lives in the new country of Canada.

But history has not been kind to Mount Pleasant.  By the end of the 19th century, much of the industry in Mount Pleasant had moved to nearby Brantford and by the time of the automobile in the 20th century, Mount Pleasant’s future as a sleepy village was cemented.

What keeps me going on this journey is how I peel back a layer of history, only to find another.  In researching Mount Pleasant I found a story about a village with great prospects which got left behind by history. It’s a story that has been repeated dozens of times in Canada.  But now I am left wondering about the next layer, and that involves the other people in this story – the people of Six Nations. In researching that story, I suspect I will find yet another layer that will tell me more about this country.  Such is the nature of history.

The documentary film Finding Peter Bryce is currently in post-production but it needs funding to be completed.  If you are interested in contributing, you can give through our partners, the Canadian Public Health Association and receive a tax receipt in return.  Go to How to donate to the Film to find out more. Click here to see the promotional trailer.   If you have other questions, suggestions or thoughts, please contact me at andyj.bryce@gmail.com

Pictures from the Past

At first my research into Peter Bryce was part of a larger genealogical project. My father did not talk much about his family and I’m not sure he knew that much.  But I was curious about them and over the years I had been encouraged by my mother.

“You should look into those Bryces,” she said. “They’re a very interesting family.” My mother formed friendships with some of the women of the Bryce family, especially Katherine Best. From her, my mother collected a file of information.  After my mother passed away, I got her box of research, including a full Bryce family tree complete with birth and death dates, written in my mother’s hand.   I made copies of it, and still use it to this day when yet another cousin pops up and I have to figure out how we are related.

When I began looking into the Bryces, the only thing I really knew was family’s roots in Canada lay in Mount Pleasant, Ontario.   So I began my genealogical research with a simple internet search, using keywords like Bryce, Mount Pleasant, and so on. One of my first finds was this picture.

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The description from the Brant County Public Digital Archive says This photograph depicts three of the Bryce brothers at the time of the golden wedding anniversary of George Bryce, Sr. in the 1890s. His two brothers who sailed to North America, and later settled in the United States, came to visit him.  One of these men was my great-great-grandfather, George Bryce.  But which one?

After reading more from my mother’s files and doing more research, a picture of the Bryces emerged.  In 1843, my ancestor George Bryce, his wife Catherine, and his two brothers left  their home in Doune, Scotland and emigrated to North America.  Scotland was in the midst of the Highland clearances and the brothers likely thought their prospects would be better in the new world. George was a blacksmith, and his brothers were bakers so they had skills which would be useful in the United States or Upper Canada.

They sailed to New York City and made their way up to Upper Canada through the Erie Canal, and then across the Great Lakes.  After scouting out his prospects, George set up shop in Mount Pleasant, Upper Canada – a community in the midst of prosperous farms, all of which would need the help of a blacksmith at one time or another.  The other brothers moved to the United States.

George Bryce Sr. became an important figure in his community.  He was prominent in the Presbyterian Church, and chaired the board to construct the building which still stands on Mount Pleasant Avenue.  He was also the Justice of the Peace, and his obituary in the local paper shows attendance at his funeral was overflowing.  George Bryce led a full and generous life, the kind of life he could not have led back home in Scotland.

I made an educated guess and decided the man on the right was George Bryce.  He was heavyset, like a blacksmith.  He also looked like George Bryce Jr. from the next generation – Peter Henderson Bryce’s brother (the Bryce family carried on the tradition of naming descendants after their ancestors for many years – there are many Peters and Georges).  The other two men didn’t look like they had done the heavy labour of the blacksmith.  But I kept looking at the faces, trying to imagine who they resembled among my brothers and cousins.

It would be enough for an immigrant family to Canada to have a child like Peter H. Bryce who would make such a distinguished contribution to his country.  But George Jr. also made a major contribution.

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George Bryce Jr.

George Jr. earned a degree in theology at the University of Toronto in 1871, before striking out for the frontier prairie city of Winnipeg where he arrived shortly after the first Riel Rebellion.  George founded and was the first minister of Knox Presbyterian Church, and was involved with the founding of the University of Manitoba, while writing histories about Canada and Manitoba.

About a month after I published the photo of the three brothers on a genealogical site, I was contacted by a distant cousin in Chicago who was also descended from one of the brothers.  She explained that I had the people mixed up – George was the man in the middle looking at the camera with a mixture of curiosity and irritation.  The man on the left was Willie, who had moved to Cincinnati, and the man on the right was Peter Forbes Bryce. This was a picture of the three adventurers who fifty years before had sailed from their home to make their fortune and now here they were, old men celebrating their success.

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George Bryce, Sr.

As I go through this journey to find Peter Bryce, I always feel the presence of my mother.  She knew I was interested in history and genealogy, and was careful to plant the seeds that led me to find this story.  So, on what would have been her 91st birthday, I tip my hat to Mom and thank her for many gifts, the story of Peter Bryce included.

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Joan (Cottrill) Bryce

The documentary film Finding Peter Bryce is currently in post-production but it needs funding to be completed.  If you are interested in contributing, you can give through our partners, the Canadian Public Health Association and receive a tax receipt in return.  Go to How to donate to the Film to find out more. Click here to see the promotional trailer.   If you have other questions, suggestions or thoughts, please contact me at andyj.bryce@gmail.com